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Marriage within a clan is not allowed. After the gifts are handed over, they talk about different aspects of marriage. One day they decided to migrate to Burma and were fishing for shrimps before leaving. The same language and the script are followed by the Khumis too. Young males play flute and young females hold each other by the waists while dancing and utter war cries to inspire their leaders. It is said that the wealthy and powerful founded each clan. Firstly, that they are direct descendents of Burmese refugees or an army contingent who got lost in the mountains while attempting to move westward.

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Early marriage is not practiced in these communities. Later in , a Bawm leader Liankung killed and captivated a large number of Khumis by attacking one of their villages in Arakan. One day they decided to migrate to Burma and were fishing for shrimps before leaving. The couple sits with their heads down till the blessings are complete. Tripura Shonaton and Ushoi A group of Tripuras living in the Mainyanithlang area of Lushei Hills immigrated to the Karnaphuli Valley of the Chittagong Hill Tracts during — because of a heavy tax imposed upon them by their overlord Saigal They sacrifice a pig and a chicken besides a stream from which they collect water and wash. This reptile although is not hunted by the indigenous people to keep a steady supply during the bi-weekly market, rather supplied by the Bangalees. The total number of the people in the entourage has to be an odd figure.

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The Khumis in turn were forced to immigrate in this area by the Bawm Lewin, Polygamy is strictly prohibited in this community. The heads of both the accused are shaved and they have to walk through the village confessing their guilt and seeking forgiveness. From that time on, her people are known as Khyang. The people around 33, in numbers who had moved with Prince Mongchoppai, are considered to be the predecessors of the present Marma community in Bangladesh who are the second largest indigenous population 1,42, by census in the CHT. Marriage is conducted by the achai in the presence of village elders. In Khumi language, khu means hill and mi people; meaning people of the high hills. After the marriage, a groom stays with his in-laws for five years as part of the social custom.

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The dead body is kept inside the house for four to five days and they continue to play music during the days. Buckets or mugs filled with water are kept close at hand. Once I took jounnerys into the life of the plain land indigenous communities in Rajshahi and Dinajpur districts, the same language sadri is common for all communities except for the Shantals. One day they decided to migrate to Burma and were fishing for shrimps before leaving.

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